The Contributions of Omani Scholars across the Stages of the Development of Tajwīd from the Fourth Hijri Century to the Present (1400 AH)

Balūshī, Ṣabīyah bint ʻAbd al-Rashīd ibn Ghulām Muḥammad

The Contributions of Omani Scholars across the Stages of the Development of Tajwīd from the Fourth Hijri Century to the Present (1400 AH)

Juhūd al-ʻUlamāʼ al-ʻUmānīyīn fī Marāḥil Taṭawwur ʻIlm al-Tajwīd min al-Qarn al-Rābiʻ al-Hijrī ilá al-Qarn al-Ḥālī (1400)

جهود العلماء العمانيين في مراحل تطور علم التجويد من القرن الرابع الهجري إلى القرن الحالي (1400)

Ṣabīyah bint ʻAbd al-Rashīd ibn Ghulām Muḥammad al-Balūshī

صبية بنت عبد الرشيد بن غلام محمد البلوشي

Conference: The Sixth International Conference in Malaysia: The Omani Role in the Service of the Holy Qurʾan and Its Sciences — Kuala Lumpur, 2019

Romanized conference title: al-Muʼtamar al-Duwalī al-Sādis bi-Mālīziyā: al-Dawr al-ʻUmānī fī Khidmat al-Qurʼān al-Karīm wa-ʻUlūmihi

Language of the paper: Arabic — this page presents the English metadata layer.

Permanent citation ID: MHF-2019-053

Abstract

Tajwīd is among the greatest of the Qurʾanic sciences, bound as it is to reciting the Holy Qurʾan soundly and measuredly as it was sent down upon the Prophet, for God sent it down measured and well recited, as He says: "And We have recited it with a measured recitation" (al-Furqān: 32). This divine performative science, which raises the standing of the Qurʾanic words and their effect in the souls of those who recite and hear them, did not come in vain but came to reach the depths of the hearts of the lovers of the Book of God — in understanding, contemplation and reflection, and then in effect upon word and deed, so that the life of the Muslim may be filled with Qurʾanic character. This study traces the contributions of Omani scholars across the stages by which this science developed.

Keywords

TajwīdQurʾanic recitationOmani scholarsHistorical developmentQurʾanic sciencesRecitation rules

How to cite

Balūshī, Ṣabīyah bint ʻAbd al-Rashīd ibn Ghulām Muḥammad. "Juhūd al-ʻUlamāʼ al-ʻUmānīyīn fī Marāḥil Taṭawwur ʻIlm al-Tajwīd min al-Qarn al-Rābiʻ al-Hijrī ilá al-Qarn al-Ḥālī (1400)" [The Contributions of Omani Scholars across the Stages of the Development of Tajwīd from the Fourth Hijri Century to the Present (1400 AH)]. Paper presented at al-Muʼtamar al-Duwalī al-Sādis bi-Mālīziyā: al-Dawr al-ʻUmānī fī Khidmat al-Qurʼān al-Karīm wa-ʻUlūmihi, Kuwālā Lumbūr, 2019. MHF-2019-053

Catalog record

Romanization follows the ALA-LC Arabic table used by the Library of Congress and the British Library. The original Arabic is carried in the parallel MARC 880 fields, linked by subfield $6 — the standard treatment for non-English resources.

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=520  3\$aTajwīd is among the greatest of the Qurʾanic sciences, bound as it is to reciting the Holy Qurʾan soundly and measuredly as it was sent down upon the Prophet, for God sent it down measured and well recited, as He says: "And We have recited it with a measured recitation" (al-Furqān: 32). This divine performative science, which raises the standing of the Qurʾanic words and their effect in the souls of those who recite and hear them, did not come in vain but came to reach the depths of the hearts of the lovers of the Book of God — in understanding, contemplation and reflection, and then in effect upon word and deed, so that the life of the Muslim may be filled with Qurʾanic character. This study traces the contributions of Omani scholars across the stages by which this science developed.
=546  \\$aText in Arabic; title also romanized (ALA-LC); abstract and keywords in English.
=653  \0$aTajwīd
=653  \0$aQurʾanic recitation
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=653  \0$aQurʾanic sciences
=653  \0$aRecitation rules
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