Oman Memory CenterScholarly paper archive

Representations of Al Jabal Al Akhdar in Western Travel Writing: A Critical Reading of Description and Cultural Impression

Tamaththulāt al-Jabal al-Akhḍar fī Adabīyāt al-Raḥḥālah al-Gharbīyīn: Qirāʼah Naqdīyah fī al-Waṣf wa-al-Inṭibāʻ al-Thaqāfī

تمثّلات الجبل الأخضر في أدبيات الرحّالة الغربيين: قراءة نقدية في الوصف والانطباع الثقافي

Balqīs bint Aḥmad ibn Marhūn al-Tūbīyah
بلقيس بنت أحمد بن مرهون التوبية
Conference: The First Fig and Olive Forum — Al Jabal Al Akhdar, 2026
Romanized conference title: Multaqá al-Tīn wa-al-Zaytūn al-Awwal
Language of the paper: Arabic — this page presents the English metadata layer.
Permanent citation ID: MHF-TEENZAYTOON-023

Abstract

Many Western travellers, explorers and missionaries visited Al Jabal Al Akhdar and wrote about it, reshaping it within their texts so that this geography became the site of constructed literary representations. This study analyses the image Western travellers presented of Al Jabal Al Akhdar through a critical and analytical reading of selected texts from their writings, foremost among them the work of the British traveller Wilfred Thesiger, alongside references in the writings of other travellers and missionaries such as Samuel Zwemer. The study proceeds from a central question: how was Al Jabal Al Akhdar represented in these writings, and to what extent did that image reflect the reality of the region or take its shape from the cultural backgrounds of the travellers? It adopts a descriptive-analytical method, unpacking travel discourse and recording the patterns by which place is represented, whether in the description of the geographic setting, of ways of life or of built structures. The study also seeks to approach these texts so as to reveal possible biases, particularly in the light of the Orientalist perspective, and hypothesises that they constitute a composite narrative construction rather than a straightforward reflection.

Keywords

Travel literatureOrientalismCultural representationWilfred ThesigerAl Jabal Al AkhdarCritical discourse analysis

How to cite

Tūbīyah, Balqīs bint Aḥmad ibn Marhūn. "Tamaththulāt al-Jabal al-Akhḍar fī Adabīyāt al-Raḥḥālah al-Gharbīyīn: Qirāʼah Naqdīyah fī al-Waṣf wa-al-Inṭibāʻ al-Thaqāfī" [Representations of Al Jabal Al Akhdar in Western Travel Writing: A Critical Reading of Description and Cultural Impression]. Paper presented at Multaqá al-Tīn wa-al-Zaytūn al-Awwal, Wilāyat al-Jabal al-Akhḍar, 2026. MHF-TEENZAYTOON-023

Catalog record

Romanization follows the ALA-LC Arabic table used by the Library of Congress and the British Library. The original Arabic is carried in the parallel MARC 880 fields, linked by subfield $6 — the standard treatment for non-English resources.

Show the MARC 21 record
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=245  10$6245-02$aTamaththulāt al-Jabal al-Akhḍar fī Adabīyāt al-Raḥḥālah al-Gharbīyīn: Qirāʼah Naqdīyah fī al-Waṣf wa-al-Inṭibāʻ al-Thaqāfī /$cBalqīs bint Aḥmad ibn Marhūn al-Tūbīyah.
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=500  \\$aConference theme (in Arabic): التراث العلمي والثقافي.
=520  3\$aMany Western travellers, explorers and missionaries visited Al Jabal Al Akhdar and wrote about it, reshaping it within their texts so that this geography became the site of constructed literary representations. This study analyses the image Western travellers presented of Al Jabal Al Akhdar through a critical and analytical reading of selected texts from their writings, foremost among them the work of the British traveller Wilfred Thesiger, alongside references in the writings of other travellers and missionaries such as Samuel Zwemer. The study proceeds from a central question: how was Al Jabal Al Akhdar represented in these writings, and to what extent did that image reflect the reality of the region or take its shape from the cultural backgrounds of the travellers? It adopts a descriptive-analytical method, unpacking travel discourse and recording the patterns by which place is represented, whether in the description of the geographic setting, of ways of life or of built structures. The study also seeks to approach these texts so as to reveal possible biases, particularly in the light of the Orientalist perspective, and hypothesises that they constitute a composite narrative construction rather than a straightforward reflection.
=546  \\$aText in Arabic; title also romanized (ALA-LC); abstract and keywords in English.
=653  \0$aTravel literature
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=653  \0$aCultural representation
=653  \0$aWilfred Thesiger
=653  \0$aAl Jabal Al Akhdar
=653  \0$aCritical discourse analysis
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